We often say that the church is not the building, it is the people who gather. Then why do the answers to the question ‘What are the marks of the church?’ often seem to be impersonal concepts? One of the more extensive lists out there are Mark Dever’s nine: Preaching, Biblical Theology, The Gospel, Conversion, Evangelism, Membership, Discipline, Discipleship, Leadership. Of course, it would be unfair to say these ‘marks’ are all strictly impersonal as many of them have personal qualities embedded in them, but I look at the list and wonder, where is love, where is service, where is sacrifice? It can be said that love, service and sacrifice and anything else is subsumed under one of the earlier categories, but in the nine marks, where is the sense of hospitality and inclusion, where is the sense of imperfect beings walking together in repentance and faith? Brueggemann comments, in Peace, on possibly what we may have been missing.
This is what it means to take Jesus seriously as Lord. And. of course, we have forgotten that. We have made the mark of the church the right tag words of doctrine or of piety. Or we have preferred a certain social ideology of the left or of the right. But to love the brothers and sisters enough to raise and include them, that is a mandate of another dimension that comes to us with pain.
And he gives a possible prescription as to how the church can receive and take on this mandate that threatens our status quo theology. How to raise the lowered and include the excluded.
Clearly the only church that can practice such ministry is the one so sure of its own identity that it can confidently be a servant. The only church that can practice such a ministry is one so sure of its security in the face of its Lord that it can take a role not defined by competence and achievement.
The marks of the church. It is something necessary to identify and distinguish, but maybe with it’s emphasis we are falling into the trap of false batman theology, that is, “…it’s not who you are underneath, it’s what you do that defines you.” Maybe it would be better to stop focusing on trying to figure out who we are and how we are different and to start figuring out who is out there, lowered and excluded, and how we can serve them, not because that makes us into a church, but just because, that is what happens when one is secure in the face of her Lord.